Assumption of the Virgin Icon
$3750
Available size: 30×40 cm (11.8×15.7 in); larger church and iconostasis formats may be made by agreement.
Assumption of the Virgin Icon is a hand-painted Orthodox icon of the Dormition of the Mother of God, one of the great feasts of the Church. At the center, the body of the Theotokos rests on a red funeral bier, while Christ stands above her in a blue mandorla, holding her pure soul in the form of a swaddled child.
The composition includes the apostles, holy bishops, angels, the architecture of Jerusalem, and the lower scene of the miracle of Athonios. The icon is painted in mineral egg tempera on a linden board with 23K gold leaf (960 purity) and gold assist. Free international shipping is included, with payment due upon delivery.
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Assumption of the Virgin Icon is a hand-painted Orthodox icon of the Dormition of the Most Holy Theotokos. In the Orthodox Church, the feast is not understood as a hopeless scene of death, but as a peaceful falling asleep and a passage into eternal life. The icon shows the victory of life over death through Christ, who receives His Mother into heavenly glory.
This is a solemn, multi-figure composition painted in the Mstyora tradition. At the center, the body of the Mother of God rests on a richly decorated red funeral bier. Above her stands Christ in radiant garments, surrounded by a layered blue mandorla, holding the pure soul of His Mother in the form of a swaddled child. Around the bier stand the apostles, holy bishops, and angels, while the lower part of the icon includes the instructive scene of the miracle of Athonios.
Assumption of the Virgin Icon – Orthodox Meaning
The feast is called the Dormition of the Theotokos in Orthodox tradition. The word Dormition means ?falling asleep.? It expresses the Christian belief that death is not annihilation, but a temporary sleep of the body before the general resurrection and the birth of the soul into eternal life with God.
The events of the Dormition are known from the sacred tradition of the Church and the writings of the holy fathers, including Saint John of Damascus. After the Ascension of Christ, the Mother of God lived in Jerusalem in the care of the Apostle John the Theologian. According to tradition, the Archangel Gabriel appeared to her with a branch from paradise and announced that in three days the Lord would call her to Himself.
The Mother of God rejoiced at the news, desiring to be reunited with her Son. She wished to say farewell to the apostles, who were preaching throughout the world. By divine command, the apostles, except Thomas, were carried on clouds to Jerusalem and gathered at her bedside. At the hour of her repose, Christ Himself came with the heavenly powers to receive the pure soul of His Mother.
Central Composition: Christ and the Soul of the Theotokos
The heart of the icon is the meeting of earthly farewell and heavenly reception. The body of the Mother of God lies peacefully on the bier, covered with red cloth. In liturgical symbolism, this funeral bed also recalls the altar of the Church, because the event is surrounded by prayer, reverence, and the mystery of eternal life.
Christ stands directly above the bier. He is shown in shining golden garments, with fine gold assist emphasizing the glory of His divine light. Around Him is a deep blue, multi-layered mandorla, an iconographic sign of uncreated divine glory. In His arms He holds a small figure wrapped in white swaddling clothes. This is the pure soul of the Theotokos, received by her Son and born into blessed eternity.
Apostles, Bishops, Angels, and Jerusalem
Around the bier stand the apostles in grief and reverence. The Apostle Peter is traditionally shown near the head of the Mother of God with a censer, performing the funeral censing. The Apostle Paul is shown near her feet, bowing with deep reverence. Their presence expresses the whole apostolic Church gathered around the Mother of the Lord.
Behind the apostles are holy bishops in episcopal vestments, including figures traditionally associated with Dionysius the Areopagite, Hierotheos of Athens, Timothy of Ephesus, and James the Brother of the Lord. Together with the apostles, they represent the earthly Church honoring the Theotokos at the moment of her departure.
The background includes architectural forms of Jerusalem, recalling the house of the Apostle John the Theologian. Angels descend toward the bier and gather around the mandorla, ready to accompany the soul of the Mother of God into heavenly glory.
The Miracle of Athonios
At the bottom of the icon is a rare and instructive episode: the miracle of Athonios. According to tradition, during the funeral procession a Jewish priest named Athonios rushed toward the bier, intending to overturn it and dishonor the body of the Mother of God. An angel of the Lord stopped him, cutting off his hands with an invisible sword.
The story does not end with punishment alone. Athonios repented, confessed faith in Christ, and was healed. This scene therefore speaks both of the seriousness of sacrilege and of the boundless mercy of God toward sincere repentance.
Prayer Before the Dormition Icon
Before the Dormition icon, Orthodox Christians pray for a peaceful Christian death, for a passage from this life with repentance, and for deliverance from sudden or tragic death. The icon helps the faithful look at death through the light of Christ’s victory and the hope of resurrection.
People also pray before this icon for consolation in grief, healing of serious illnesses, strengthening of faith, and protection from despair. The Dormition is an image of peace, hope, and spiritual readiness. It reminds the faithful that earthly sorrow is not the final reality, and that Christ receives those who belong to Him.
Materials and Mstyora Technique
This icon is painted according to the traditions of the Mstyora school. The board is made from seasoned linden wood, strengthened with oak braces. The front surface is covered with linen cloth and natural chalk gesso, creating a stable ground for the painting.
The image is painted with mineral egg tempera. The background, halos, and wide borders are gilded with 23K gold leaf (960 purity), polished for a bright, solemn surface. The garments of Christ are enriched with gold assist, fine lines of shell gold that symbolize the uncreated divine light and the glory of the Savior.
Size and Ordering
The Dormition is a complex multi-figure icon with apostles, bishops, angels, architecture, and the lower scene of Athonios. For this reason it is not suited to very small formats. Available size: 30×40 cm (11.8×15.7 in). Larger church and iconostasis formats may be discussed individually before the icon is made. Free international shipping is included, with payment due upon delivery.
Icon Characteristics
| Name | Assumption of the Virgin Icon |
| Orthodox feast | Dormition of the Most Holy Theotokos, celebrated on August 28 |
| Composition | The Mother of God on the bier; Christ in a blue mandorla holding her soul; apostles, bishops, angels, Jerusalem architecture, and the miracle of Athonios |
| Board | Linden wood, linen cloth, natural gesso, oak braces |
| Painting | Mineral egg tempera |
| Gold | 23K gold leaf (960 purity), gold assist on the garments of Christ |
| Available size | 30×40 cm (11.8×15.7 in); larger church sizes by agreement |
| Main prayer themes | Peaceful Christian death, consolation in grief, healing, strengthening of faith, protection from sudden death, hope in eternal life |
Questions and Answers
What does the Dormition or Assumption of the Virgin mean?
Dormition means falling asleep. In Orthodox tradition, the feast teaches that the death of the Mother of God was a peaceful passage into eternal life, followed by her being taken by Christ into heavenly glory.
Who is shown above the bier of the Mother of God?
Christ stands above the bier in divine glory, surrounded by a blue mandorla. He receives the soul of His Mother, shown as a small swaddled child in His arms.
Why is the soul of the Mother of God shown as a child?
The child in white swaddling clothes represents the pure soul of the Theotokos, born into eternal life and received by Christ Himself.
Who stands around the bier?
The apostles stand around the bier of the Mother of God, with Peter traditionally shown with a censer and Paul bowing near her feet. Holy bishops are also present in the composition.
Who are the holy bishops in the Dormition icon?
The bishops traditionally include figures such as Dionysius the Areopagite, Hierotheos, Timothy, and James the Brother of the Lord, who are shown as witnesses of the sacred event.
What is the scene at the bottom of the icon?
The lower scene shows the miracle of Athonios, who tried to overturn the bier of the Mother of God. According to tradition, an angel stopped him, and after repentance he was healed.
When is the Dormition of the Mother of God celebrated?
The Orthodox Church celebrates the Dormition of the Mother of God on August 28 according to the civil calendar. It is one of the Twelve Great Feasts.
What do people pray for before this icon?
People pray for a peaceful Christian death, consolation in grief, healing of serious illnesses, protection from sudden death, strengthening of faith, and hope in eternal life.
Why is this icon usually not made in a small size?
The Dormition is a complex multi-figure composition with apostles, bishops, angels, architecture, and the scene of Athonios. A larger board is needed for the faces and details to remain clear.
What materials are used for this icon?
The icon is painted on a linden board prepared with linen cloth and gesso. The painting is made in mineral egg tempera, with 23K gold leaf and gold assist on the garments of Christ.
| Dimensions | 30x40cm (11.8×15.7 in) |
|---|---|
| Name | Mary |
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