
Hand-Painted Icon of Saints Barnabas of Vetluga and Alexander of Svir
$2600
30x40cm (11.8×15.7 in)
The Hand-Painted Icon of Saints Barnabas of Vetluga and Alexander of Svir will be meticulously handcrafted for you at the Mstyora Icons Workshop, following the sacred traditions of Russian iconography.
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Linden wood board with mortise-and-tenon joints for durability.
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Natural materials: Pavoloka (linen), chalk levkas, 23K gold leaf (960 purity) by Manetti (Italy).
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Egg tempera paints (handmade pigments on egg yolk).
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Protective lacquer for longevity.
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Hand-painted on wood by master iconographers.
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Strict adherence to the Russian Orthodox canon.
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Layered tempera application for luminous, enduring colors.
Each icon is a unique spiritual work of art, blessed by tradition and crafted with reverence.
It is possible to paint an image in any size to order
Free shipping worldwide
Hand-Painted Christian Wall Art of Saint Barnabas of Vetluga and Saint Alexander of Svir
Workshop: Mstyora Icons (Msterkie ikony). A hand-painted Orthodox icon depicting Saint Barnabas of Vetluga and Saint Alexander of Svir, created with prayer and traditional techniques of Russian iconography. Crafted with egg tempera on a seasoned wood panel and gilded background, this sacred image preserves canonical forms while offering a luminous, contemplative presence suitable for home icon corners and church spaces.
Who These Saints Are
Saint Barnabas of Vetluga is venerated as a venerable hermit and abbot whose ascetic life unfolded near the Vetluga River. In Orthodox memory he is honored for withdrawal into the wilderness, quiet spiritual labor, and pastoral care that grew around his hermitage. Accounts highlight his priestly service before embracing eremitic life, thereby uniting liturgical ministry with desert solitude—an exemplar for those seeking prayerful simplicity and inner stillness.
Saint Alexander of Svir is among the most beloved Russian monastic saints. Known for profound asceticism and a life marked by miracles, he founded the Alexander-Svirsky Monastery and is sought for intercession in times of need, guidance, and protection. Devotion to his icon continues across Russia, with his monastery remaining a pilgrimage site that nourishes the faithful in prayer and repentance.
Iconographic Composition and Symbolism
In this paired composition, both saints stand full-length against a radiant gold field. The golden background is the visual sign of the uncreated light and the heavenly realm—an iconographic convention that places the figures in sacred time. The saints bless with their right hands, recalling their roles as intercessors and spiritual fathers. Their garments are rendered in canonical hues: earthy and warm tones for the hermit traditions, and cool, luminous blues and greens evoking spiritual peace and divine wisdom.
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- Saint Barnabas of Vetluga: Traditionally shown as an elder with a long beard, sometimes holding a church or monastery model, indicating his role as abbot and founder. The simple monastic cowl and mantle signify voluntary poverty and the path of inner prayer characteristic of northern Russian eremitic life.
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- Saint Alexander of Svir: Commonly depicted in monastic habit with a scroll or blessing hand. The scroll symbolizes teaching and exhortation to repentance; the calm, benevolent gaze reflects ascetical sobriety. Veneration of his image is associated with supplications for healing and spiritual guidance, a tradition maintained by pilgrims to his monastery.
- The Blessing Gesture: The right hand in blessing manifests the transmission of divine grace. In Orthodox iconography the gesture is stylized, forming the Christogram through finger positions, and connects the saints’ intercession to Christ, the source of sanctity.
- Landscape Motifs: Low hills and trees suggest the northern wilderness where both saints lived and prayed. This background is not a naturalistic scene but a theological shorthand for the desert tradition relocated to the forests and river valleys of medieval Rus’.
Materials and Canonical Technique
This icon follows the canonical process taught in the Russian schools and living today in the Mstyora tradition. Mstyora iconography is admired for refined drawing, tender color transitions, and ornamental precision that avoids sentimentality while enhancing spiritual clarity—a method practiced in continuity with the broader Byzantine heritage.
- Panel: Solid lime or linden wood prepared with linen and multiple layers of chalk gesso (levkas) for longevity and a smooth, absorbent ground.
- Gilding: Genuine gold leaf over bole creates the luminous, non-naturalistic heaven behind the saints; tooling or patterned stamping may be used to enrich the nimbus and margins.
- Egg Tempera: Natural mineral pigments mixed with egg yolk impart transparency and depth. Layering from dark sankir to progressively lighter highlights models the faces with spiritual light rather than directional shadow.
- Inscription: Canonical tituli identifying each saint by name, preserving liturgical and didactic purposes of the icon.
Spiritual Themes and Devotional Use
The saints’ pairing invites contemplation of two allied paths: the eremitic-pastoral charity of Barnabas and the miracle-working monastic guidance of Alexander. Together they witness to conversion of heart, perseverance in prayer, and the capacity of wilderness solitude to become a wellspring of communal renewal. For families and parishes, their icon encourages steady intercession, discernment, and trust in God during trials—intentions traditionally associated with the veneration of Saint Alexander as a wonderworker and with northern Russian hermit saints like Barnabas.
Placement in Home and Church
In a home, the icon belongs in the prayer corner, near other canonical images of Christ and the Theotokos. In a parish or monastery setting, it may be placed at a side analogion for veneration on feast days related to the saints. Faithful often light a lampada before the icon while praying for healing, guidance, and protection, petitions often tied to Saint Alexander’s intercessions and to Barnabas’s pastoral renown.
Technique of the Mstyora Workshop
The Mstyora icon-painting school emphasizes delicate contour, balanced composition, and a shimmering but disciplined palette. The result is an image that reads clearly from a distance yet rewards close contemplation. In keeping with workshop practice described across your Saints category, commissions may be produced in various sizes, from small domestic panels to large church analogia and iconostasis components.
How This Icon Is Created
- Board selection and carpentry: Seasoned wood with recess and kovcheg (raised border) per traditional standards.
- Ground preparation: Linen and levkas built in thin coats, sanded to a vellum-smooth surface to receive tempera.
- Transfer and drawing: Canonical prototypes are used to preserve likeness and theological integrity; delicate incising defines drapery and nimbus.
- Gilding: Burnished gold leaf applied over bole; engraved ornamentation may enrich the halo and margins.
- Painting: From dark underlayers to lights: sankir for faces, roskrish for garments, then ocher, cinnabar, and azurite lights; final assist highlights suggest the ascent into divine radiance.
- Protective finish: Drying oil and natural varnish protect pigments while preserving the breathable, matte glow characteristic of tempera.
Liturgical and Pastoral Context
Icons are not decorative images but liturgical theology in color. They teach through form and make present the communion of saints. The saints’ blessing hands demonstrate that holiness is not remote: the icon mediates their intercession. Alexander’s enduring pilgrimage cult and Barnabas’s veneration as a northern ascetic testify to the icon’s function as a meeting place of prayer, memory, and grace within Orthodox life.
Commissioning, Sizes, and Customization
As with other works in your Saints collection, commissions can be placed for a range of sizes, including domestic formats and larger church panels. Measurements commonly offered by the workshop include 13×16cm, 17×21cm, 20×24cm, 27×31cm, and 30×40cm; custom formats for measurement icons, analoy icons, iconostasis tiers, and church orders are available upon request.
Care, Preservation, and Display
Keep icons away from direct sunlight and excessive humidity. Dust gently with a soft brush; avoid harsh cleaners. When installed in churches, maintain adequate lampada distance to prevent soot accumulation on the varnish. Proper care allows the icon to mature aesthetically, as tempera and gold develop a noble patina over time.
Related Devotions and Feast Days
Parishes or families may mark the saints’ commemorations with molebens, reading of their lives, or charitable works in their honor, reinforcing the icon’s role as a practical call to prayer and virtue. Pilgrimage to sacred locales associated with Saint Alexander remains a living tradition, nurturing devotion tied to his wonderworking reputation.
Why Choose Mstyora Icons
- Canonical art in the Russian Orthodox tradition, faithful to prototypes.
- Professional iconographers with experience in church and monastic commissions.
- Natural materials: egg tempera, wood panels, genuine gold leaf.
- Worldwide orders for personal, parish, and monastic needs with custom inscriptions and sizes.
Bring the prayerful presence of Saints Barnabas of Vetluga and Alexander of Svir into a home icon corner or parish today—order a hand-painted icon from the Mstyora Workshop with free worldwide shipping by post and convenient payment by Visa/Mastercard upon delivery.
Dimensions | 30x40cm (11.8×15.7 in) |
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Name | Alexander ,Barnabas |
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